'Meno\'s Paradox and Socrates\' Theory of Recollection'

'What is the sure and justifiable exposition of rightfulness? What is companionship? Is it possible to assay for or already acquire acquaintance of something without knowing how, where, and what to search for? And is this ability of possessing such(prenominal) experience an nescient ability that has been bear from past incarnations or must it be learned and acquired in whatever stream lifetime unity is in? These be some of the more topics and points which sh every told be discussed and evaluated passim the progression of this essay.\n knowledge is the ability to be able to happen an account and apologise the matter with what unriv aloneed knows, and for one to go along knowledge it requires precept and justification. Meno and Socrates news of the downslope of knowledge all begins with the Socratic intercourse of the feat to specialise Virtue, to which it then slide bys to Menos riddle and Socrates speculation of Recollection. Firstly, Meno proposes to Socr ates of the question being: ˜What is right?  to which Socrates simply replies that he does non know. Meno tries to pull back merit as being a different cheek for different large number of all ages and genders. For sheath for men impartiality is hurting enemies, attractive friends and providing for others, while for women lawfulness is cleaning, cooking, and being a housewife. that Socrates objects and claims that virtue must be common for all and that the definition should be a one(a) sense of knowledge. This discussion then lead onto Menos riddle and Socrates Theory of Recollection. \nThe origin of Menos Paradox is derived from Socrates method of research that became to be a problem which arose from ones attempt of gaining knowledge well-nigh whether if a authoritative act is stark(a) or not, all without actually having the knowledge of what a virtue truly is. But Meno refutes this very stock of Socrates with his own paradox, stating that a person is not able to fracture virtue if they already know what it is, and withal that one cannot shit ...'